Morning Meditation in July…

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I have just returned from the brook where I offered up my Toad Moon prayers early this 4th of July morning to the song of the hermit thrush and to the rippling waters that slip over stone – first honoring my body with a poem written just for her, and then by repeating my hope/belief/intention that the search has ended and my house will get the structural help she needs without invasive machines scarring my beloved trees and land… I release my doubt – a plague that has incarcerated me for months.

 

I felt my body rooting into forested soil… I belong here; I am loved here.

 

Peace filtered through the green – trees, seedlings, lichens, mosses, grasses and the clear mountain waters. Silence, except for Thrush’s morning benediction.

 

A prayerful moment at the beginning of each day opens a spirit door – a portal into the beyond perhaps, but also a sacred portal into myself – though I have experienced this lifting of the veil throughout my life it wasn’t until this winter in a New Mexican Bosque that the trees taught me a lesson I needed to learn. I must create space to do this morning meditation intentionally every single day – for myself, as well as for the Earth adding a third element to ritual. My walks to the river and Bosque began as a survival mechanism to deal with unbearable heat and transformed into a focused morning meditation that I hope to continue for the rest of my life … I didn’t plan it; it happened, and the Bosque full of trees, roots, fungus and hyphae was the medium… S/he opened the door.

 

Now the challenge is to stay strong and true to what I know… a four year journey into the hero’s (?) maze was the way I learned that this particular earth ground needs and contains me… Would her house timbers have cracked if I hadn’t abandoned her? She needs me to love her too.

 

It feels almost miraculous to experience a full moon in a grounded way after my experiences in the desert with an empty sky bowl of thin blue air, mighty winds that stilled the songs of birds and polluted the air, and nights that were rarely dark because the moon rarely slept perching in the sky for two weeks out of each month.

 

Too much air, too much stone, too much wind, a glaring sun… a sky bereft of stars for too long each month, no green, and no water….

 

How grateful I am for home…

 

Seal Skin – Soul Skin

 

 

This body is

my holy altar

my bounded skin

my embodied soul

my closet kin.

Elder – Berry Musings

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I first became interested in herbalism as a young mother who kept a small herbal garden outside her back door. There is nothing better than fresh herbs to spice up any dish (as any good cook knows well) and baking my own bread, making homemade granola, etc., like gardening, was simply part of what I did. In retrospect, I see that cooking served as a highly creative endeavor that helped me to create some balance between the millions of mundane jobs associated with single motherhood and my need for creativity…

It seemed quite natural to begin to explore herbs for medicinal purposes. I first experimented with plants that grew wild near my house on the island on which I lived. I sensed that developing a personal relationship with the plants I was using mattered, an intuition that continues to inform my growing and preparation of herbal remedies to this day. If I don’t have the right growing conditions for an herb I need, I wild craft responsibly. Until recently I have never used store bought preparations.

When I studied with medicine folk in the Amazon thirty years after first using herbs for culinary and then medicinal purposes, I learned that each healer only used his/her own garden grown herbs and preparations differed based on the knowledge that each medicine person received directly from the plants, so perhaps the importance of having a personal reciprocal relationship with individual plants is tied to their efficacy – my sense/experience is that it is. The ways of the natural world are not well understood by most westernized people.

Tinctures are my preferred method of medicinal preparation because they are simple to make, requiring gathering the ripe fruit, plant, or root and steeping in alcohol for a minimum of 6 – 8 weeks. Today, of course, herbal preparations – creams – syrups – tinctures etc. can (or could be) be purchased almost anywhere.

Although Indigenous peoples have been using plant remedies for millennia to combat a whole range of ailments, and folk medicine has been popular amongst country people throughout the world, western medicine for the most part has dismissed herbal efficacy, an attitude that defies logic because most of our medicines originally came from plants.

With the spread of the Coronavirus increasing exponentially each day it might be time to take a look at Elderberry, an herb that I have grown in my yard and wild crafted around forest edges in Maine. I have used the berries to make a tincture for a number of years to help me reduce the chance of becoming ill with colds or the flu, and until I came to New Mexico without it and got the flu the second winter I was here I sort of took the herb for granted.

Research Director Dr. Jessie Hawkins and coauthors (Complementary Therapies in Medicine) undertook the first meta-analysis to study Elderberry because so little research has been done by the scientific community as a whole. (How much this prevailing scientific attitude has to do with the pharmaceutical companies and their outrageous pricing is an ongoing question for me).

Because the studies were varied, researchers were able to apply a random effects model to evaluate the effect of Elderberry. Calculations yielded a large mean effect; Elderberry does substantially reduce the duration of upper respiratory symptoms in colds and flu.

Additionally, the researchers learned that getting the flu vaccine didn’t significantly alter the effects of Elderberry. They also discovered that it not only reduces the symptoms of colds and flu, but that it works more effectively for flu symptoms than for cold symptoms.

Other Researchers performing in vitro studies (done in a lab) confirm that Elderberry is active against human pathogenic bacteria as well as influenza viruses (HINI) In separate clinical trials, investigators also demonstrated that Elderberry reduced the severity and duration of cold and flu-like symptoms.

A recent study by a group of Chemical and Biomolecular Engineering researchers from the University of Sydney’s Faculty of Engineering and IT has determined exactly how Elderberry can help fight influenza.

The group performed a comprehensive examination of the mechanism by which phytochemicals from elderberries combat flu by blocking key viral proteins responsible for both the viral attachment and entry into the host cells. Elderberry compounds directly inhibit the virus’s entry and replication in human cells,

The phytochemicals from the elderberry juice were shown to be effective at stopping the virus infecting the cells. However, to the surprise of the researchers they were even more effective at inhibiting/blocking viral propagation at several stages of the influenza cycle when the cells had already been infected with the virus.

They also discovered that Elderberry stimulated the cells to release certain cytokines, which are chemical messengers that the immune system uses for communication between different cell types to help them coordinate a more efficient response to an invading pathogen.

Additionally, the team also found that Elderberry’s antiviral activity is attributed to its anthocyanidin compounds — phytonutrients responsible for giving the fruit its vivid purple coloring.

In another placebo-controlled, double-blind study conducted by virologist Dr. Madeleine Mumcuoglu, 93 percent of the people taking Elderberry reported significant improvement in flu symptoms within 2 days of starting it, compared with the 6 days it took for the placebo group to see improvement.

A similar randomized, double-blind, placebo-controlled study performed in Norway demonstrated that Elderberry that was given to patients who reported having flu-like symptoms for less than 48 hours had similar results.

Researchers have also found that people who have taken Elderberry have higher levels of antibodies against the influenza virus, indicating that not only may Elderberry be able to treat flu symptoms it may also be able to prevent influenza infection.

Collectively, this research indicates that use of Elderberry presents us with an alternative to antibiotic misuse for upper respiratory symptoms due to viral infections. Additionally Elderberry use is a potentially safer alternative to prescription drugs for routine cases of the common cold and influenza.

Of course, at this point, we have no way of knowing whether the deadly new Coronavirus would be inhibited by the use of Elderberry. However, the fact that it has been used as a folk remedy to treat colds/flu by Indigenous/country peoples throughout the world for millennia combined with new research and my own previous experience with this herb, suggests at the very least, Elderberry might be worth a try.

On a personal note, because I have been in New Mexico during Elderberry season I have not made a new tincture for myself for the last four years. The result is that I haven’t been using the berry as a preventative measure. I’ve been sick here a lot. Recently, I purchased a commercial tincture to use as a preventative measure. I can only hope that the Berry Lady hasn’t forgotten that I love her well.

Starflower Rises

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Oh, for the second time

I hear Her call my name.

 

I am longing

for the sight

of soft curves –

rolling hills,

a Beloved Woman

Sleeping,

sheltered under

Emerald Green –

Pine scents the air;

Soft rains keep falling.

 

I’m coming.

 

I feel Her Sounding

from a great distance,

a huge Whale rising from

a churning chaotic sea

half way across the country.

This Mountain Mother

calls us. She

whose Body once

rose out of

wild grasses in

our bountiful

berried field.

 

We’re coming.

 

She held us then

in a golden circle,

wrapped us in green wonder

blessed us with Summer’s Light.

We felt Love bleeding

through disbelief –

I succumbed to what

I did not know;

Surrendered to a

Birthing under our feet.

I heard Her singing…

Love as pure Being.

 

We’re coming.

 

I pray the tough

and tender thread

that Binds us

will hold –

our love for Her,

Her Love for us,

Braided as One.

Once I feared Winter Snows…

Instead an avalanche

buried us alive in desert heat.

The Earth caught Fire.

We mourned.

I couldn’t breathe.

Oh, for the second time

I hear Her call my name…

 

We’re coming.

 

My cry echoes…

bouncing off

reptilian stone,

nightmare glare,

hard blue sky.

West winds unhinge me

with unforgiving fury.

Still, She hears me.

 

We’re coming…

 

Strengthen the thread,

keep us bound to you

until we touch

sacred ground

lush with greening,

walk reverently

over a bountiful breast

feel your Heart

beat as our own.

 

We’re coming.

 

Imagine peepers singing,

croaking wood frogs

at twilight,

purple crocus

seeping through

melting snow!

Our Dreaming creates

a Lizard path to follow.

Stay close to Ground.

We long for Black bears;

their fur- skin warms us.

We see them peering

round Mother Pine

anticipating

friendship and,

joyful offerings.

An overflowing brook

is a symphony

made of water.

She hears our cry.

 

We’re coming.

 

Oh Mountain Mother

For the second time

I am that child again…

spun out of blue and green

luminous Star shining

We beg you –

keep us safe,

supported,

on this long

winding soul/body

Journey

Home.

 

We’re coming…

The Healing Power of Ritual

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The few that read this blog know that I have been writing and celebrating ritual for half of my life. The equinoxes and solstices and the cross quarter days (May 1, August 1, All Hallows, and February 2) comprise the eight spokes of the year. What I have learned from my research is that virtually every Indigenous culture follows this calendar in a general way – What I have gleaned from personal experience is that during these ritual periods my body is opened to the Powers of Nature in very specific ways that can be positive or/and negative. Often I experience uncomfortable physical symptoms – feel an intense buzz, am struck by severe headaches, the feeling that I am walking on air without solid ground; I have unusual experiences with animals or plants; I am blind sided by radical insights in day life or through dreaming. I have come to expect that usually there will be some kind of sign and if there isn’t one my body/mind isn’t in tune ritually and something is amiss – either my intentions, or the letting go (death) of some aspect of myself. The older I become the more I attempt to move through these periods with increased awareness that I am a receiver and need to be paying even closer attention…

 

My rituals have become so fluid and usually write themselves through dreaming, my experiences in Nature, my animals and bird, and/or sometimes – less so now – by being triggered in a particular way by some mythological theme. Not this year.

 

The Spring Equinox is historically a difficult time for me; this year is no exception. I normally suffer from debilitating depression at this turning. But I don’t ever recall “celebrating” a spring equinox that had so much fear attached to it. The C/virus struck this month. I am not only facing the virus with emphysema, but also must travel home to Maine, first for my health, (I literally cannot breathe in New Mexico’s intolerable summer heat) and I must also return to begin the foundation work on my log cabin… I am in my mid seventies in the highest risk category.

 

My dreaming life has been most distressing reflecting day fears in graphic detail. One dream urged me to get going; another suggested reassessing motels in “Everytown.” I am also suffering from difficulty sleeping, a problem that I have every spring which has been exacerbated…With PTSD and a general anxiety disorder pressing me on, my ritual intentions were reduced to their lowest denominator. How to deal most effectively with fear. Death fears.

 

This Turning is the second and last of the two Water Festivals, and this year it rained the night before. Unusual, especially in this dry desert year and to me the rain seemed significant. I note that sometimes the element that is honored seems to cooperate in a peculiar way at a Turning that acknowledges its importance. And Water is about purifying, letting go, and flow… I was able to collect precious rain that the trees and cloud people brought to use for our Body Blessings (Lily b, Hope, Lucy and me – only one of us is human). Very special, that.

 

I lit a Balsam Fir Candle to honor the trees who are helping me to breathe easier.

 

When I called in the Four Directions I began with East asking my Spirit bird, the Sandhill Crane, to be present… The last of the cranes migrated north almost a month ago. When Lily b my dove picked up my words in a song that he repeated over and over I felt as if I had really been heard (he is normally asleep by dusk) – my beloved Cranes and Dove were with me…Lizard came next… When I got to the West and called in Bear I had a sudden clear image of wearing a warm coat of black bear fur. Since the bear is the most important Spirit Animal for me this spontaneous image was surprising and very comforting – East and West had both responded in a visceral way and I will be traveling from West to East…(this is the Good Red Road of the Indigenous Way but in reverse) Reverse in this case this probably benign.

 

When I finished with the North whose spirit animal is the deer I lit one candle to acknowledge my intention to deal with my fear, and a second to turn my face to spring, towards my difficulties not away from them…

 

Next I took the bowl of water and blessed my body and those of the two dogs. I sprayed a sleeping Lily b on his roost, briefly awakening him.

 

Just as I completed our body blessings for health and safety, it began to rain lightly. How strange; no wind. Rain without any wind in the desert is a priceless gift. I immediately opened the door, walked outside and stood in the rain asking for a second body blessing, breathing in my deepest gratitude.

 

Once back in the house the rain stopped immediately. Incredible timing. When something happens twice at one time it usually manifests on a physical plane… Certainly our water blessings had been acknowledged.

 

Finally, I offered up my prayers, thanked my Guardians, the Four Directions and opened the circle…leaving it unbroken.

 

Peace.

 

Postscript:

That night I dreamed that trees had hearts and the heart of the tree was what mattered. (I had just written an article on the fact that trees had a pulse – I believe trees have a heart that stretches throughout the tree’s body). I love all trees in a way that I cannot explain – Kinship.

The following day two doves exactly like mine fluttered together, mating on the garden wall. This coming together of male and female doves seemed hopeful.

There were negative happenings too. The day before in the pre-dawn hours I heard the calls of the great horned owl. For me this particular owl’s call was always a warning. Before my mother died the owl called 13 times… before and after I returned to the desert in 2017 g/h owls surrounded my house in Maine warning me that all would not be well. In Mexico people believe the g/h owl is an omen of death; I would have to agree. One animal sighting highlighted the Void. Dark dreams returned…

To conclude, I cannot read what’s ahead for me or the rest of the frightened species on this planet at this time, but acknowledging this turning helped me to articulate my fears and to find comfort in the palpable interconnection between Nature and myself and the dark green religion of hope.

Ritual keeps this door between us open.

I am profoundly grateful.

The Storyteller

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(This image of a Black bear who is aptly named Holly,  happens to be my favorite photograph in the NABC calendar.  I chose Holly to represent what can happen at winter solstice. Holly is peering at us while lying upside down!  She is viewing the world in reverse! We too can undergo reversals that shift our awareness permanently, and this is what happened to me this year listening to a Navajo storyteller…)

 

When I walked into the room a bolt of light shot across the space and struck me so forcibly that it felt like it shattered cells under my skin. Did this occur before I glimpsed her bronzed moon shaped face? I will never know. I sat down almost in front of her, sizzling with the uncomfortable buzz that seizes my nervous system when what I call, the Powers of Nature, have taken over my body/mind. I gazed at her in a dazed sort of way. She wore silver and white, and the two sharply contrasting hues shone so brilliantly my eyes ached…

 

As she began to speak about the Navajo Blessingway, I drifted effortlessly into a light trance in spite of the static. Honeyed words poured out of her mouth as she slipped from her Native Dine’ language into English and back again; creating a profound musical intonation that made it difficult for me to concentrate on the stories. Initially. All that music. Layers upon layers. I had entered the Forest of Enchantment

 

Blessingway stories are focused on hearth and home and are told only in the winter usually in cycles of two or four, helping tribal members to “remember” (as in to render all the parts whole) who they were, they are, and who they shall become. All these stories occur simultaneously in the Now. And all are nestled the context of Nature who is ‘home’ to all “the People.” All Dine’ relatives are composed of human ancestors but also embrace mountains, water, air, trees, animals, insects, stars as relatives -every conceivable aspect of Nature is included.

 

The Storyteller told a family story that I loved – a poignant tale about how her people became part of the Bluebird Clan. Once these birds inhabited this country in all four directions and so the people chose the Bluebird as their animal familiar. Unfortunately, because Dine’ men served in the U.S. military they were forced to change their name. To belong to a Bluebird Clan made no sense to white people in power.

 

Some of the other Storyteller’s first stories also made us laugh. This woman ever so skillfully and effortlessly wove her family tales of joy, laughter, and sadness into one whole.

 

Although she has traveled extensively in her 30 years of Navajo story telling she comes from the matrilineal Salt-Water Clan and lives in New Mexico. Every child born in this clan belongs to the mother’s family.

 

This remarkable woman has worked not just within her own tribe but has functioned as part of an extensive network of Native people who until recently believed (some no doubt still do) that the only hope for peace and Earth sustainability lies with people of all races coming together with a single clear intention to begin to listen. Hope is embodied in the golden thread that places the well being of the planet before the individual creating a contextual reality for all humans to live. Perhaps with this radical shift of perspective westerners could begin to hear Nature’s cries?

 

(This isn’t the first time I have been forcibly struck by the reality that almost no one is left except Native people who still have the capacity to receive, to hear the myriad of non-human voices that are trying desperately to get our attention.

 

Westerners are doers not receivers. I can’t stress this point enough. Turning to technology and mechanistic science for truth we have become a people who to a greater or lesser degree are living their lives on the run with doing, and many inhabit a virtual reality in their spare time. Yet our bodies, like the growth rings of a tree, still record each instance of human suffering; so inhabiting these bodies with awareness becomes a dangerous quest.)

 

The Storyteller focused on the relationship between the human and not human world in all her stories. She spoke of the powers of the eight directions N, S, E, W, and the four that lie in between. She made a point of speaking about an experience she had with Robin who came to her that very afternoon, making it clear through her tale that the signs are there, ready to be read by the person who is capable of receiving. Nature is always speaking; it is people who are not listening.

 

In western terms I would call The Storyteller an eco – feminist because the she knows that what happens to the animals and plants will also eventually happen to humans.

 

She made a radical statement: “Stop having children!” No doubt this remark incited anger or disbelief in some even when other human and non -human species are in some kind of trouble because too many people are presently living on a planet that can no longer support them. So many are suffering and dying. The Storyteller says Americans live within a protected bubble. Or at least they did.

 

The tragic consequences of human hubris and arrogance are now becoming only too apparent she continues. Regardless of personal intent, ethnicity, race, each of us participates in the Earth’s crisis through our actions. We drive cars, burn wood, fossil fuels, wear petroleum – based clothing, clog our oceans with plastics. Our current president may be a monster, she believes, but he is also a mirror in which each of us can see the shadow side of ourselves, offering us a unique opportunity to own our complicity. We are participating in our own demise with each act of denial, blindness, indifference, including the refusal to be accountable for the problems we have created.

 

Worse from the Storyteller’s point of view is that westerners have deliberately silenced Nature by dismissing her as irrelevant. We use her, but have stolen Her Voice. Nature has absolutely no say in what happens to her as her forests are raped and set afire, her waters, soil, air poisoned, her mountains mined, her animals and plants deliberately murdered, imprisoned and treated as non sentient beings.

 

The Storyteller informs us that all aspects of Nature are speaking to her and other Native people revealing to those who can stand to live in the truth of ‘what is’ that the time for human extinction is drawing near.

 

Some would consider this the voice of doom, but is it? She reassures us that our beloved Earth will out live human destruction; the planet will recover from our species’ acts of unspeakable violence and carnage. I personally find this line of thinking hopeful.

 

About halfway through the storytelling when the story became darker and I began to weep listening to her words, the Storyteller’s eyes started boring into my own. She spoke of the technological damage of cell phones, conversed comfortably in the normality of telepathic communication and “read” the future of humankind with compassion, love, and deep humility, sorrowing as she spoke. We have twelve years she said, eight before things get much worse.

 

I could feel the buzz intensify to an unbearable pitch as her words penetrated my body. Towards the end she looked directly into the eyes of my heart and said twice, “you will live to be eighty”. My hair caught fire; she knew.

 

I had been crackling in the flames ever since I entered the room. Now I understood that this was because I was about to receive personal “life instructions” including further validation that my extensive research, my thinking, my intuition, sensing, listening, my dreams regarding the catastrophic loss of animals and plants (and what this would ultimately mean for humans) were sound and true.

 

My greatest life fear had been put to rest. The mind of the machine was going to be obliterated by Earth Herself.

 

Once I received this knowledge it penetrated every bone and sinew; my body was finally able to relax. I felt myself psychically collapsing like a rag doll.

 

We hugged tearfully after The Storyteller’s presentation. As we held one another immense courage and strength flowed between us. I thanked her for her truth telling and afterwards I could articulate the obvious; this woman was a seer.

 

It wasn’t until I was alone under the stars that I was able to reflect… this propitious meeting had been forecast that day beginning before dawn with the Great Horned Owl’s call. To Puebloan peoples and the Navajo the Great Horned Owl (only this species of owl, not others) comes to warn us that death is on the horizon. And whenever I hear that call I go on high alert just as I do whenever my nervous system begins responding to something in ‘the air’ that hasn’t yet manifested…

 

Still feeling rubbery I forced myself to ignore my body’s profound exhaustion as I walked to a neighbor’s house for a solstice feast and fire. For me an extraordinary reversal with profound implications for living the rest of my life had occurred this winter solstice night. It may have occurred for others as well. Many in attendance were exposed to truths they might not have wanted to hear. Some denied much of what the Storyteller said turning the whole thing into an uplifting experience. Others, more sensitive and open to receiving, wept.

 

At the fire when I fell backwards onto my head I heard my body’s cry. ‘Go home! You need time alone to process what has happened.’ As I made my way back I was literally staggering, as if drunk, yet I had survived my literal bodily collapse miraculously unharmed…

 

Like the Storyteller, I will continue to do the small things I can to leave a lighter footprint on the Earth. I will also continue to accept responsibility for being part of the problem – we are in too deep. Yet I will also persist, offering deep gratitude and experiencing joy when any living creature, tree, plant, ant, dog, bird, deer, chooses to converse with me.

 

At the same time I honor myself as a woman of great strength, vulnerability, and integrity, a woman capable of loving, one with a ‘pure heart’ as someone told me recently.

 

By placing myself squarely in the here and now, I hope to become a better receiver, while accepting that my life and the age of the Anthropocene may be coming to a close sooner that I expected. Native time occurs in cycles so the ‘twelve years left’ may be metaphorically expressing the end of an era that could last longer in western linear time…

 

Either way the end is in probably in sight. As the Storyteller made clear, human extinction is inevitable.

 

And some part of me breathes a sigh, ever so deep, in stark relief that this should be so.

 

Postscript:

The Earth has been mother, father brother, sister, lover to me – the context in which I have found home. As a result I believe I can deal much more comfortably with the loss of the most destructive species on earth than most folks can.

As a naturalist who has dedicated the second half of her life to educating others about the perils all non – human species face, and one who until the night of the winter solstice believed she had failed in her life’s mission, now sees the light. I have done what I could; and that is enough. This work of witnessing/educating has been hard. But it was what I came here to do, and thus my life has been permeated with meaning, if not with happiness. It continues to be my fate to witness the ‘great dying’ until my time comes, but I can accept this role with grace and with gratitude because I am finally at peace.

Most miraculous have been the dreams that continue to come… They assure me that life will go on and I feel this truth in my bones. The animals, plants, and fungi will recover from this human induced natural holocaust to live on without the species who did everything it could to destroy them – and this is the greatest gift of all.

 

Working notes:

My friend Lise stated recently that westerners have to be taught how to become receivers by living in and listening to their bodies (especially with respect to non human species) and that doing so might be a game changer. Until recently, I agreed with her with some reservation because I also believe that critical mass must be taken into account. For example, it’s not enough to save 85 whooping cranes; the species has already become functionally extinct.

Still, I was astonished by this remark, stung by its truth. This thought would never have occurred to me, because I have been an unconscious receiver all my life, no doubt because Nature was the only parent I learned to trust. Nature spoke to me through flowers, trees, and animals teaching me how to listen, and eventually I came to believe her despite being mocked, dismissed, or considered crazy by a species gone insane.

Teaching our bodies how to become receivers with awareness is a monumental task for westerners, but one that might have made all the difference if enough of us could have grasped its importance in time. Even now my senses tell me (Lily b, my telepathic bird bellows) that becoming a receiver is a worthy endeavor and one that might help humans and non – humans alike in ways that are beyond our present understanding.

Frau Holle – Becoming Scrub

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In the precious hour before dawn I walk down to a river that no longer empties into the sea – the circle of life has been broken – the earth’s veins and arteries are hopelessly clogged by human interference (stupidity) – the birds and animals that used to be able to rely on the river waters for food and resting places can no longer do so because dams control the water flow and westerners “own” the water. This morning black stone sculptures appeared overnight because the water level has been dropped another foot. And yet, acknowledging the flowing waters in their death throws seems like an important thing to do. For now, at least, the river turns crimson, reflecting the raging beauty of a pre dawn sky, and I am soothed by water rippling quietly over round stone.

 

I open the rusty gate to enter the Bosque, a place of refuge, for the cottonwoods and for me. Now I am surrounded by frost covered scrub and graceful matriarchs arc over my head. As I traverse the well – trodden path I enter a meditative state without effort. Soon I am walking in circle after circle passing through the same trees and desert scrub hearing voices.

 

During the winter months the trees barely whisper. Yet, as I focus on my steps, I have also opened my body to receiving without realizing it. And soon I sense quiet winter conversation occurring under my feet. Sugar, water and minerals are still being exchanged by Beings 400 million years old. Stronger healthier trees assist the young, dying trees offer the gift of their bodies to new life.

 

The understory that I call desert “scrub” is composed of Mexican privet, Chinese elms, Russian Olive trees, squawberry, wild roses, red willows, junipers, cattails, chamisa clumps, spikey rosettes, some wild grasses and a few perilous Cholla and Rabbit ear cacti. All these plants communicate through complex root systems and are actively engaged in relationship – and all these miracles are happening under my feet.

 

As I walk these circles I feel this underground presence keenly, and am comforted and enlivened by ancient plant, fungal, and animal existence. Although this Bosque has been pruned back and opened to the harsh white light of the summer sun, sacrificing precious moisture that the desert is deeply in need of due to increasingly severe drought, it still supports trees and scrub. And unlike so many other places there are young cottonwood trees growing here that will see another generation.

 

For now I am content to simply be part of what is.

 

The cold finally penetrates my senses breaking my meditative state. My feet are numb, my nose is running, my hands are frozen! I hurry to the creaking gate, closing it behind me, make a brief foray out onto the beach and climb the hill. The riot of pre-dawn crimson, pink, and gold has faded into a clouded sunrise, totally unremarkable. Only the river’s serpentine curves capture my attention because more riverbed has been exposed. I hope the fish are managing. It’s still too early to see the white –capped rocky mountains in the distance but no birds are present or stirring. This kind of cold keeps birds grounded with heads tucked underwing…

 

As I climb the last rise I laugh because in less than an hour I have become one with the desert scrub and Frau Holle, an old mythological Scandinavian goddess, one who controls the weather, especially during the winter. Like the silvery scrub I have been transformed by frost and like Frau Holle, I too have frozen white hair!

 

Postscript:

 

In some Scandinavian traditions, Frau Holle is known as the female spirit of the woods and plants. She is an old woman, sometimes called Old Mother Frost. Frau Holle controls the weather, and is also a seer – one who can read the future…

She was honored as the sacred embodiment of the earth in al her diversity. Interestingly Frau Holle’s birthday is December 25th.

Winter Solstice Drama

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Last year I attended a bonfire on the night of the winter solstice at a friend’s house. As my companion and I walked towards the ledge where the fire had been the year before we were both astonished. Where was everybody? We stood in the dark confused. Minutes passed.

 

After suggesting we leave, my companion remarked with annoyance, “What the hell is going on here?” A Rhetorical question. I sure didn’t know.

 

Sudden hooting split the night and some dissonant musical sounds seemed to be coming from out of the bushes below us.

 

Following the sounds we descended the steep hill and discovered that the fire was at the river’s edge, and that a few people were already gathered there.

 

Unbeknownst to either of us the location had changed, and from our vantage point on the hill we couldn’t see the fire or hear any sounds. I had been looking forward to this celebratory turning, and liked the idea of sharing it with friends. Yet, now I felt uneasy.

 

As I recall, there were noise makers (?) but what stuck in my mind was my sense of confusion. Was this some sort of joke being played on us, and if so why? The anguish I felt was palpable. I barely remember the rest of the evening. I felt completely shut out and took refuge by staring into the flames of the fire, ending the evening by giving a solstice gift to my friend.

 

The next day I believe, I felt compelled to write to my friend to tell her how upset I was over what I perceived had happened. I love this woman, and consider her a soul sister.

 

She seemed as deeply distressed as I was. And when we spoke, cried, and hugged all at once, it immediately seemed clear that she assumed that we would know that the location of the fire had been changed because of a recent fire that had broken out further down the Bosque, and that no joke of any kind had been intended. I was so relieved to let the whole thing go.

 

My perception and that of my companion’s had apparently been totally distorted.

 

I took full responsibility for the distortion.

 

But I was floored.

 

I became a psychologist because I am a person who needs to root out underlying truths. I am like the proverbial dog with a bone, unable to put down an issue until I have unraveled it – even if it takes years. No dream came to me to help me unravel this conundrum. I have been sitting with it for a year, and have used the incident twice to demonstrate to others how perception can be skewed in ways that sometimes appear incomprehensible.

 

The closest I can come to an explanation for this drama will be difficult for most folks to comprehend, let alone accept. I have been a ritual artist for almost 40 years and have participated both alone and with others in these eight yearly turnings of the wheel and know from countless personal experiences that extraordinary happenings can and do occur during these times of what I call “natural power”. Sometimes these energies move in a positive direction and sometimes they move in reverse. I think what happened that solstice night was an example of winter solstice energies constellating around a gathering in a negative way. Everyone was apparently impacted. That fact combined with the astounding synchronicity that my companion and I experienced – the weird sense of being tricked in some way – gives credence to this explanation. Stunning synchronicity, is in my experience, almost always associated with these forces of natural power that can manifest for good or for ill.

 

When I brought up coming to the fire this year I was astonished to learn that it was assumed by everyone that I would not want to attend because of my experience last year. Since I believed the matter had been put to rest between us I was bewildered by this assumption. When my friend and I discussed this unfortunate experience she wanted reassurance that this kind of dissonance would not occur again at this year’s fire. “Everyone had gotten hurt,” she said. This remark surprised me because up until now I had assumed that this issue was between us and didn’t really involve others. I realized I was not clear why these people were so upset. I didn’t even know one of them. It wasn’t as if I said anything to anyone else. Still, I was only too happy to reassure her.

 

But her remark about everyone being so hurt gave me a clue. Apparently everyone had been negatively impacted? When?

 

When I hung up the phone that I heard that nagging inner voice saying ‘you are assuming too much responsibility for this incident’. My telepathic bird Lily b started bellowing.

 

Whatever happened that night may remain a mystery but I believe that all of us were unwitting players in the dark side of a winter solstice drama.

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Postscript 12/28/19: When I published this piece I had just received information I hadn’t had time to process. Others were upset???  I had said nothing to anyone at the fire; I spoke to my friend privately believing that the issue involved a problem between the two of us. I desperately wanted to clear things up and thought we had. I missed the obvious. Others were “upset” because my friend had revealed my private feelings to them after the night of the fire…an action on her part that simply hadn’t occurred to me. And the general assumption made by others that ‘I would not choose to be involved in a solstice fire again this year’ had everything to do with everyone else’s undealt with feelings while I was the one who was still being blamed for what happened one year ago. Wow. Now it all made sense.  I still conclude that the dark side of the solstice was operating that night and afterwards. Unowned feelings and an unwillingness to talk about them honestly (on the part of others) made things worse. Sadly, I  have been carrying full responsibility for this baffling incident for an entire year when others were culpable too.

Art as Healer

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A number of weeks ago the man who owns this property hacked off the limbs of some graceful arching cottonwoods, destroying forever the cathedral –like arches that I walked under every day as I gave thanks for these Matriarchs of the Bosque, while carrying the knowledge that there will not be a new generation of these trees to replace the old ones that die. The high desert is drying up and young cottonwood saplings must have adequate water to live long enough to produce the deep taproots that will nourish the trees from below.

 

Being with/under and feeling the benign presence of these gracious cottonwoods for the past three years has taught me more about how important it is to focus on feeling gratitude for now than any other feature in this high desert.

 

Witnessing the destruction of the arches while walking under the weeping chopped up arms initially unhinged me.

 

At first I made up a little song to sing to the broken trees when I walked under them, knowing of course it was too late. Nothing could restore those dead arms.

 

Gradually, I came to the understanding that the cottonwood cathedral, a prayer place so sacred to me, also reminded me daily that being emotionally present for these trees helped me to balance the destruction of the natural world that I saw occurring all around me.

 

When I dreamed that in the distance I could see a magnificent cottonwood with her graceful bare canopy whole, and opening like like a flower, it seemed to me that the soul of the cottonwoods was trying to comfort me.

 

I had no idea what I was doing the day I picked up a bare limb and brought it back to the house, positioning the cottonwood right next to my steps so I could see it every time I walked in or out of the house.

 

Next I gathered boulders to ring the base of the dead tree. The slim trunk sitting on its bed of stone felt just right…

 

When the seasonal wheel turned into November I retrieved tiny clear crystals from my closet and placed them on my Norfolk Pine inside the house. Rainbows danced over the adobe walls. I also ringed the base of the pine with white lights. This is the time of the year I honor the life of all trees as part of my spiritual practice.

 

The very next day while coming up the steps I had a strange insight about the dead cottonwood limb. Honoring the life of all trees was no longer enough. Now I needed to honor trees in death.

 

That afternoon I wrapped white lights around the severed trunk and lit up ‘the tree’ at dusk.

 

Over the next few days I placed scalloped heart shaped cottonwood leaves around the trunk attaching them to the wires that held the lights… Just yesterday I realized what was missing. I needed an empty nest to grace the amputated limb.

 

A trip into the Bosque provided me with the latter. The cup was nestled in a few branches of desert scrub. When I attached the nest to the sawed off limb obscuring the work of the deadly chainsaw it finally occurred to me that I was creating art.

 

I dug through layers of dead cottonwood leaves until I found their flower –like shells – the seed casings that once held cottony balls of fleece – those seeds of the future that could no longer take root.

 

When I placed the petals in the nest I added four more stones, not just to anchor the empty pods down, but rather to reinforce the reality that stone ‘eggs’ cannot give birth to new life. A base made of Boulders made the same point.

 

Last night when I lit the ‘tree’ with lights that shivered like cracked stars I felt like I had unintentionally created a new sacred space with my sculpture.

 

And for the first time since the severing, a sense of peace permeated my once bereft body, soul, and spirit.

 

Art not only bridges the ordinary world helping us to access the sacred; it heals in life and death.IMG_3228.JPG