(Offering to Avanyu)
Recently, I had a dream that informed me that I needed to peck an image of Avanyu into a canyon wall. I took this to mean that I needed to visit a snake. Avanyu is an ancient Tewa Pueblo Serpent who is pecked into the walls of canyons or overlooks the rivers from high on the mesas. These petroglyphs usually have at least one horned serpent and are accompanied by smaller snakes without a headdress. Some of the images on the mesas show Avanyu spiraling skyward while some that I have seen in the canyons run parallel with the arroyos that are flooded with water during storms. Avanyu is the embodiment of Spirit of the River, the one who brings life – bringing water to the desert.
I “read” these petrogylphs as Avanyu having access to the spirit world, as well as being a manifestation of the body of earth and water, at least for the Tewa Pueblo people. For me every time a snake appears in my dreams something important is trying to be conveyed through my body. After the dream I decided that I needed to make a pilgrimage into an arroyo to visit Avanyu in hopes of having another dream to help me clarify what his presence might mean.
The air was still as I walked deep into the canyon. The sweet pungent scent of sage wafted my way in the early spring sun. Briefly, I noted the large distinctive prints of a puma and the hooves of mule deer. As I made my way through the stony arroyo the light was in my eyes making it difficult to see pictures on canyon walls.
At one point, I entered a little cleft in the canyon, and just below a pinion pine l discovered a pile of bluebird feathers. The sun made the feathers shimmer with an unearthly blue light. I gasped in wonder at this sight. Examining the feathers carefully as I collected them, I concluded that this was not a pinion but a Stellar blue jay because there were black feathers mixed in with the others. And the cobalt blue was almost unbearably intense.
It was starting to get warm and I decided that Avanyu had chosen not to make himself visible to me for whatever reason, although I felt gifted by those feathers, so I began to retrace my steps. And that’s when I saw him pecked into the canyon wall. The petroglyph had been flooded many times and I knew that I was in the presence of an image that was in the process of disappearing into deep time, though I firmly believed that because Nature has memory, the power of his presence would remain. I felt a rush of gratitude. Taking one of the best feathers I had gathered I placed it in a niche in the canyon wall offering Avanyu a gift.
Last night I had a strange dream about a television breaking down. The sound was blocked and I felt enormous frustration. Since I don’t own a television this mechanical device was blocking communication by using silence as a kind of weapon, an emotionally abusive blocking tactic I was familiar with because it’s part of my family history. I think Avanyu was warning me that I needed to let go of trying to understand someone else’s craziness – something that never belonged to me in the first place. Thank you Avanyu.
Not surprisingly, up until the advent of Christianity serpents were always associated with the Life Force and with the body.
In Greece women priestesses dedicated themselves to Artemis and watched over temples where people came to bathe in warm springs to have healing dreams.
In Neolithic Old Europe serpents were always associated with the Great Goddess who also had a bird aspect. Rarely was this Goddess associated with “mother.” In ancient times The Great Goddess of Nature had both a bodily (serpent) and spiritual (bird) aspect because She was One Unto Herself.
I see Avanyu, as a manifestation of both the Spirit of the waters and as the Body of the Earth, both images of undivided Nature.